Wednesday, March 13, 2013

One is so much attached to the 'I' that he does not want to think that 'I' does not exist. Again one is unable to detach the ‘I’ from the Real witness.





All logical conclusions can be applied only in the realm of illusory duality.  All the physical enjoyment is nothing to do with the self, which is ever formless.  One cannot experience the self because it is prior to any experience.   Thus all the claims of fruit enjoyment are part of mirage.  In reality the individual ceases to exist to enjoy the fruits of his action.

 Mango seed cannot produce apple tree. Similarly false seed sowed in the subconscious as true seed can only produce falsehood.  Thus verification is necessary before sowing of the seed, to get the right fruit. By accepting, and accumulating knowledge without verification, is allowing all sorts of weed- growth which obstructs realization of the self, which is beyond form, time and space.     

The Seeker has to think deeply and realize the fact that, the soul, which is present in the form of the consciousness, is the innermost self and is the unborn witness.  Thus the body, ego and the world are nothing to do with the unborn witness, which is ever formless.

Egocentricity blocks one from realizing non-dualistic or Advaitic truth.  If thinker realizes the fact that ,  his  body, his ego and his experience of the  world are created out of  single stuff than  it is possible for his  to   grasp the non-dualistic truth  in lesser time and effort . The seeker has to verify whatever he knows is truth or not before declaring whatever he knows is ultimate truth or Brahman.

The main reason why egocentricity prevents such understanding is that it causes a person to be strongly attached in the belief that consciousness is the support of the individual.

Dualist sages could not distinguish between ‘I’ and ‘formless witness.’ The 'I' was the witness. Their highest was the Jiva. One is so much attached to the 'I' that he does not want to think that 'I' does not exist. Again one is unable to detach the ‘I’ from the Real witness.

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