Mediocre minds waste their time on
arguing about unimportant matters. Accumulation of scriptural knowledge is
dangerous in pursuit of truth. Seeker has to establish in the truth of
Non-duality or Advaita by sheer reasoning alone. Seeker has to begin by defining
"What is real?" "What is unreal?" etc, because that is the
right way to discuss, understand and assimilate Self-Knowledge or Brahma Gnana or Atma Gnana. Thus seeker has to remove all the hindrance in
order to acquire Self-Knowledge or Brahma Gnana or Atma Gnana.
According to Advaita Vedanta, the
Veda addresses itself to two kinds of audiences - the ordinary ones who desire
the transitory heaven and other pleasures obtained as a result of ritual
sacrifices, and the more advanced seeker who seeks to know Brahman. Thus, the
purva mimam.sa, with its emphasis on the karma kanda of the Vedas, is meant for
the first audience, to help lead its followers along the way. However, the
Vedanta, with its emphasis on the Gnana kanda, is meant for those who wish to
go beyond such transient pleasures.
An essential identity between Atman and Brahman is upheld in Advaita
Vedanta. The personality of Sri, Sankara and the force of Advaita teaching is
so strong that most post-Sankaran schools of Vedanta consciously define their
doctrines against Advaita thought.
When Advaita declares Atman is Brahman then direct realization of truth
is possible without the scriptures. Know
the soul to be the true self. And true self is in the form of consciousness and
realize consciousness as ultimate truth or Brahman.
Upanishad
says:-
This Atman cannot be attained by the study of the
Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom
It chooses. To such a one Atman reveals Its own form. [Katha Upanishad Ch-II -23-P-20]
Mundaka Upanishad :-
This Atman cannot be attained
through study of the Vedas, nor through intelligence, nor through much
learning. He who chooses Atman—by him alone is Atman attained. It is Atman
that reveals to the seeker Its true nature.(3
–page-70 Mundaka Upanishad Upanishads by Nikilanada)
When the Upanishads say:-
It is
attained by him alone whom It chooses. To such a one Ataman reveals its own
form. Then what is the use of indulging
through our intelligence or our accumulated knowledge, when one is not chosen
by the self, which is the soul, which is in the form of consciousness.
There is no
need for any philosophy in pursuit of truth because they take the seeker nearer
to truth but they create more doubts and confusions.
The scriptures and theories and teaching based on the ego are
not the yardstick. Using them as yardstick to understand and assimilate the
truth will lead one towards pursuit of arguments. Seeker of truth has to
discover on his own, the truth of his true existence by inquiring “what is
mind?” and “what is substance of the mind?” and move forward.
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