Sunday, August 19, 2012

A permanent view of world as unreal can come only after soul centric reasoning; such knowledge cannot change.




One cannot live without the physical world; it is the basis of one’s life, but the physical world one lives is within the waking experience.   The same way the dream world and dream entity exists within the dream.  The dream entity and dream world are reality within the dream. Similarly the waking entity and waking world are reality within the waking experience.  The dream becomes unreal when waking takes place and waking remains as reality till the ignorance is there. The ignorance will prevails till the waking entity remains unaware of the existence of the formless witness.  Thus one has to trace the formless witness of the three states in order to realize the self is neither the waking entity nor the self is dream entity but the self is that which witnesses the coming and going of the three states without the physical apparatus.   

So it is the starting point of his pursuit of truth. Proof, not imaginations, must be the seekers’ material. 

The true existence is consciousness without the form, time and space. Therefore the self is nothing other than the consciousness. However, this consciousness is not the flux of states, a stream of consciousness.

A permanent view of world as unreal can come only after soul centric reasoning; such knowledge cannot change. Were the seeker who is sufficiently sharpness he could grasp the unreal nature of the world by soul-centric reasoning alone.  To know whole truth, one must know the whole universe, otherwise he gets only half-truth. 

Renouncing the worldly life and accepting sanyasa or monk-hood means incapacity to think deeper, an impotency to inquire and reason. 

People speak of getting rid of conditioning or samskara but they themselves are unaware of the fact that, the universe in which they exist is product of the inborn samskara or conditioning.  The ignorance is cause of the inborn samskara or conditioning which present as ‘I’ or ‘I AM’. 


The real Moksha or freedom is   to realize the fact that ‘I’ consciousness is mere physical awareness. Physical awareness is not self-awareness. The self –awareness is when the formless soul or consciousness remains aware of its own non-dual   true nature.





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