Tuesday, August 14, 2012

Thus preaching, teaching is not wisdom, but by very careful reasoning, seeker has to determine the nature of reality

 
 
 By becoming more and more intellectual one becomes more and more intoxicated to individuality. The intellectuality is limited to duality.  In realm of truth the intellectuality is replaced by non-dual wisdom.  There is nothing exist other than formless non dual existence. Therefore, there is no individual to become sane or insane. There is no second thing exists, other than consciousness.  Everything is one, that is, unity in diversity. The curiosity, urge cannot be imposed on others.  it has to sprout within. One need not become holy Shepard because the holy Shepard is within in to guide every seeker. Until one is aiming to be a master, Guru or teacher, he will never reach his destination. One has to share his knowledge with the fellow seeker not to make them his followers but only direct them if they are interested to travel beyond form, time and space.  It is foolish to impose our idea on others because everyone is not in same level of understanding.  Every one's inner work is on. When they are ripe enough they will understand, assimilate and realize on their own.  If they are ready and sharp enough they will grasp it instantly and they will reach their destination with lesser time and effort. Thus preaching, teaching is not wisdom, but by very careful reasoning, seeker has to determine the nature of reality. Thinking in right direction alone helps seeker determining the nature of reality.

The sugar cannot know itself its sweetness. The true self without ignorance is without the experience of duality or illusion. Thus one has to base on the sugar not on its sweetness. Without the sugar there is no sweetness. Similarly without the consciousness, the three states cease to exist as reality.

Seeker of truth is in the in the quest of the knowledge  of  ever being conscious of  eternality of one self , and understanding, assimilating and realizing  it inextricably linked to the what constitute bondage and liberation.

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