There is nothing to
practice on the base of waking entity, because waking entity(ego) is not the self. Perfect understanding and realization of what is what is most essential.
Practice implies duality.
Duality is illusion from ultimate standpoint. To know the innermost self, one
has to become aware of the existence of the formless witness of the three states. Thus it is mental journey.
To
be the innermost self, one has to stop imagining the self to be this or that. Just being the waking entity the Self-Knowledge
or Brahma Gnana or Atma Gnana will not emerge.
One has to find answers for: - What is that becomes waking? What
is it that becomes dream? What is that becomes deep sleep. As one goes in deeper self-search he becomes
aware of the fact that the consciousness alone is the cause of the three states
and it itself is uncaused. Until one thinks the self is limited to an
individual and it is within the heart he will never be able to come out of
physicality. The self is not an individual because it pervades in all the three
states and it is formless substance and witness of the here states.
The individual experiences of birth, life,
death and the world are nothing to do with the self because the self is birth
-less and deathless. The form, time and
space are nothing to do with the self, because it is formless, timeless and
space less existence. Thus judging the
truth on the bases of form, time and space is erroneous. Thus ‘I’ or ‘I AM’, which is limited to
physicality, will yield only half truth.
That is why Sri,
Sankara says( VC):-
63.
Without causing the objective universe to vanish and without knowing the truth
of the Self, how is one to achieve Liberation by the mere utterance of the word
Brahman ? — It would result merely in an effort of speech.
65. As
a treasure hidden underground requires (for its extraction) competent
instruction, excavation, the removal of stones and other such things lying
above it and (finally) grasping, but never comes out by being (merely) called
out by name, so the transparent Truth of the self, which is hidden by Maya and
its effects, is to be attained through the instructions of a knower of Brahman,
followed by reflection, meditation and so forth, but not through perverted
arguments.
By becoming more and more
intellectual one becomes more and more intoxicated to individuality. The
intellectuality is limited to duality.
In realm of truth the intellectuality is replaced by non-dual
wisdom. In self awareness there is only formless non dual existence. Therefore, there is no individual. without the individual there is no duality. There is no second thing exists, other than consciousness. Everything is one, that is, unity in diversity.
The curiosity, urge cannot be imposed on others. it has to sprout within.
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