Sri Sankara clearly indicated that: - yoga, intellectualism,
scriptural mastery is not the means to self-knowledge or Atma Gnana or Brahma Gnana. But by the realization of one's identity with formless soul or
consciousness,the innermost self, freedom from experiencing
the illusion as reality is possible, and by no other means. Thus path of wisdom is the only means for Moksha or Nirvana.
Sri, Sankara says in (V C) indicated that:-
56. Neither by Yoga, nor by Sankhya, nor by work, nor by
learning, but by the realisation of one's identity with Brahman is Liberation
possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in
expounding the Scriptures, and likewise erudition - these merely bring on a
little personal enjoyment to the scholar, but are no good for Liberation.
59. The study of the Scriptures is useless so long as the
highest Truth is unknown, and it is equally useless when the highest Truth has
already been known.
60. The Scriptures consisting of many words are a dense forest
which merely causes the mind to ramble. Hence men of wisdom should earnestly
set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the
only remedy is the knowledge of Brahman. Of what avail are the Vedas and
(other) Scriptures, Mantras (sacred formulae) and medicines to such a one?
62. A disease does not leave off if one simply utter the name of
the medicine, without taking it; (similarly) without direct realisation one
cannot be liberated by the mere utterance of the word Brahman.
63. Without causing the objective universe to vanish and without
knowing the truth of the Self, how is one to achieve Liberation by the mere
utterance of the word Brahman? — It would result merely in an effort of speech.
64. Without killing one’s enemies, and possessing oneself of the
splendour of the entire surrounding region, one cannot claim to be an emperor
by merely saying, ‘I am an emperor’.
65. As a treasure hidden underground requires (for its
extraction) competent instruction, excavation, the removal of stones and other
such things lying above it and (finally) grasping, but never comes out by being
(merely) called out by name, so the transparent Truth of the self, which is
hidden by Maya and its effects, is to be attained through the instructions of a
knower of Brahman, followed by reflection, meditation and so forth, but not
through perverted arguments.
66. Therefore the wise should, as in the case of disease and the
like, personally strive by all the means in their power to be free from the bondage
of repeated births and deaths.
experience of the birth,life,death and the world are within the waking experience.
Sri ,Sankara says:- Brahman alone is real, the world is unreal.
The world appears as waking therefore the one has to realizes the fact that, experience of the the birth,life and death takes place in the unreal world is bound to be falsehood. thus the world which is present as waking experience is falsehood. the formless substance and witness of the three states ,which consciousness (Atman) is real and eternal. The formless substance and witness of the three states are one in essence. that essence is consciousness. Thus no second thing exist other than consciousness. Hence it is non-dual. consciousness , the innermost self or Atman alone is ultimate truth or Brahman.
Seeker of truth
has to get rid of his doubts through deeper inquiry, analysis and reasoning on
his own, to realize the fact that, the innermost self is not the form but self is formless.
Thus his analysis and reasoning has to be based on the formless not on the
form.
By simply go on believing and
accepting whatever said by the punditry will not lead one towards path of
wisdom. All the doubt has to be got rid of "by the sword of Self -
Knowledge." The scriptures, yoga
are not necessary if one follows the inner [formless] path. Religion and yoga are not the means to path
of wisdom.
That is why BUDDHA
SAID: - Believe nothing just because a so-called wise person said it. Believe
nothing just because a belief is generally held. Believe nothing just because
it is said in ancient books. Believe nothing just because it is said to be of
divine origin. Believe nothing just because someone else believes it. Believe
only what you yourself test and judge to be true.
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