No one can prove the existence of god because whatever
knowledge one has of GOD comes from our
old scriptures which were written by great spiritual saints, who are no longer
present to testify their writings.
The scriptures it self declare that: This Atman cannot be attained by
the study of the Vedas, or by intelligence, or by
much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals
Its own form. [Katha Upanishad Ch-II -23-P-20]
People believe in old myths
propagated by their religion. Every religion has propagated its own myth. Every
religious belief contradicts other beliefs. It is mere blind belief accepted as
truth without verification and evidence. This causes division. Modern science has
exposed many Religious dogmas as myth. All these dogma were introduced in
primitive era before people had
the benefit of modern science. Science attempts to objectively discover how
life works, and religion makes one blindly believe and cast his burden on the blind belief without
verification, to live in peace and harmony
in practical life within the practical
world.
Seekers main aim is to investigate both dual
and non-dual experiences to find and define the underlying truth in everything,
thereby realizing what the ultimate truth is. Because of so many beliefs propagated by
belief system, people think seekers of truth are atheists because they do not accept the
belief blindly. Seekers of truth believe the religionist and atheists both are
believers because religionist believe in the belief of god and atheists believe
in belief of no god.
Pursuit of truth is all about
accepting uncertainty and open questions and seeking for the things that are certainty.
Believers and nonbelievers will not accept anything other than their
inherited belief system or accepted truth. Atheists feel there is no proof for god’s
existence. So atheist chooses to just believe there is no such thing called
God. And religionists just believe in the existence of their conceptual
god. A Gnani is one who is fully aware
of the fact that, the existence or non-existence of God cannot be proven on the
base of physical self. Therefore deeper
understanding is necessary to understand and assimilate the truth about Gods
existence to know what is supposed to be the God.
In Vedas the God has
been described as:-
Sakshi
(Witness)
Chetan
(conscious)
Nirguna
(Without form and properties).
The Soul/God further has been told as
Nitya
(eternal)
Shuddha
(pure)
Buddha
(omniscient)
Mukta (unattached).
All the above are nature of the soul the innermost self therefore, The Soul or Self or Atman is God and God is Soul or Self or Atman.
It means the ultimate truth is god. That is Atman is Brahman. That is the true self is ultimate truth.
In Advaita Vedanta: - Brahman is without attributes and strictly impersonal. It can be best
described as infinite Being, infinite Consciousness and infinite Bliss. It is
pure knowledge itself, similar to a source of infinite radiance. Since the
Advaitins regard Brahman to be the Ultimate Truth, so in comparison to Brahman,
every other thing, including the material world, its distinctness, the
individuality of the living creatures and even Ishvara (the Supreme Lord)
itself are all untrue. Brahman is the effulgent cause of everything that exists
and can possibly exist. Since it is beyond human comprehension, it is without
any attributes, for assigning attributes to it would be distorting the true
nature of Brahman. Advaitins believe in the existence of both Saguna Brahman
and Nirguna Brahman; however they consider Nirguna Brahman to be the absolute
supreme truth.
Atman is the true self. The true self or Atman is in the form of
consciousness is ultimate truth and it is God.
The Atman is within the mind
[universe] and mind [universe] is within the soul. The universe) is within the
self and self is within universe. The chicken is in the egg and the egg is in
the chicken. The tree is in the seed and the seed is in the tree. The same
thing that was told by the Vedas was repeated by the Saint John (10-38)? Father
is in me and I am in Father. Thus the father [soul/self] is our immediate,
neighbour- love thy neighbour. Therefore, one has to love the soul/Christ
in order to become one with the formless spirit or soul or consciousness or Christ which are the creator, sustainer and dissolver of the world/duality.
Therefore, self-realization is
necessary in order to realize the ultimate truth or god. Self-realization is real God realization.
In Isa Upanishad says:
MANTRA 10
Scholars say that the path of Avidya [performing
Aganihotra and other sacrifices] and the path of vidya [worshipping gods and
goddesses] produce different results. Wise men confirm this. [X]
Vidya and Avidya both are hindrances to Self-knowledge,
but Vidya is even worse than Avidya. The word Vidya is used here in a special
sense; here it means worshipping gods and goddesses. By worshipping gods and
goddesses you will go after death to the world of gods and goddesses. But will that help you? The
time you spend there is wasted, because if you were not there you could have
spent that time moving forward towards Self-knowledge, which is your goal. In
the world of gods and goddesses you cannot do that, and thus you go deeper and
deeper into darkness.
Avidya is Karama and therefore a hindrance.
You perform Avidya - i.e., you perform Agnihotra and other sacrifices. This is
a roundabout way of purifying the mind, and it is also groping in the dark. But
it may not have as heavy a toll on your time and energy as the other.
If the self
–knowledge is the goal, then it means belief in conceptual gods and worshiping
the belief leads to deeper ignorance. Religion and its prescription of
believing and worshiping gods are recommended for those who are not receptive
and ready to receive the self-knowledge.
It proves that the concept of god, karma,
heaven and hell are ideas created by religion, to help for those who are
incapable of grasping. The concept of god and goddesses and karma are part of
the ignorance. By worshiping god and goddesses one accepts the false self as
true self, thus he is unfit for self-knowledge. Therefore concept of god is not
the means to acquire the self knowledge. That is why Buddha rejected concept of
God, religion and scriptures.
Therefore, it
is necessary to make sure why the religion, concept of god and scriptures are
not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana.
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