The karma theory is introduced to control
the mass mindset to do good to the society by the ancient sages. The fear
of karma very often anchor our ego to irrelevant or even wrong things, the karmas draw our ego only into good and noble thoughts. This
is number one. Number two is they draw us away from all bad thoughts. But
karma is based on the physical self. The action and conduct are part of the
illusion. Thus karma is not a means to acquire the self-knowledge. And karma is
the biggest obstacle in the pursuit of truth. The one who believes in the
theory of karma will never be able to realize the non-dualistic or Advaitic truth, because his
focus of attention is centered on the false self(waking entity or ego). Thus he cannot cross the
threshold of duality. It takes long time for the seekers who have accepted the
karma theory to overcome the duality.
Gaudapada says: - the merciful Veda teaches karma and upaasana to people of lower
and middling intellect, while jnana is taught to those of higher intellect.
So they clearly indicate rituals and theories are not meant for
those who are searching for the higher knowledge or wisdom. The path of wisdom is the only means.
All the orthodox Advaitins indulge and immersed themselves in
ritualistic oriented life style and follow the path of karma and upasana which
is meant for lower and middling intellect
and not for realizing the Advaitic truth. Many chose these orthodox scholars as their
gurus. But these gurus are good to learn the conceptual Adavaita meant for
those orthodox who believe their conduct oriented life style leads to Moksha
[liberation]. But religious based Adavaita
is not the means to acquire Self
–knowledge or Brahma Gnana or Atma Gnana. Those who
are seeking truth have to do their own homework in order to acquire
self-knowledge or Brahma Gnana or Atma Gnana.
Doubts and
Confusions arise when seeker finds the scriptures and yoga are inadequate or useless
to quench his spiritual thirst.
Disappointments in religion or yoga or even science imply error or
ignorance.
When serious
seeker reaches a stage with all his baggage of accumulate knowledge, then
uncertainty haunts him. Whether he is
right?" Where is the certainty that he is proceeding on right lines?"
Thus doubts arise and the inquiring spirit comes and impels to search elsewhere
for truth where it will not be possible even to have doubt. The test is
therefore in experience. And only in non-duality, where there are no two to
argue about views or to have difference of opinion can such doubtlessness be
possible. Belief depends upon unstable
bases whereas certainty depends on proof.
Seeker of truth
has to get rid of his doubts through deeper inquiry, analysis and reasoning on
his own, to realize the fact that, the self is not the form but self is
formless. Thus his analysis and reasoning has to be based on the formless not
on the form. By simply go on believing
and accepting whatever said by the punditry will not lead one towards path of
wisdom. All the doubt has to be got rid of "by the sword of Self -
Knowledge." The scriptures, yoga
are not necessary if one follows the inner [formless] path. Religion and yoga are not the means to path
of wisdom.
Upanishads :- They alone in this world are endowed with the
highest wisdom who are firm in their conviction of the sameness and
birthlessness of Ataman. The ordinary man does not understand their way. [Chapter IV — Alatasanti Prakarana
95-P-188 in Upanishads by Nikilanada]
This passage
indicates the fact that everything is Ataman/spirit. The one who views and
judges the worldview on the base of his birth /body will not realize the fact
that, the man including the world is created sustained and finally dissolves as
Ataman. Thus Ataman alone is, and all else is mirage.
Thus
self-knowledge or Brahma Gnana or Atma Gnana.is the aim of every human being. Since everyone thinks the
physical body is the self, their aim is misdirected and they focus their
attention on materiality, which makes one feel the duality (waking) as reality.
y, because they have to drop the accumulated
dross mentally.
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