It is soul, alone that appears to
be born, to move, or to take the form of matter. However, this soul is really
ever unborn, immovable and free from the traits of materiality; it is all peace
and non-dual.
Thus, the soul, the innermost self is never
subject to birth. All beings, too, are free from birth. Those who know this do
not fall into false knowledge.
A substance may be the cause of another substance and a non-substance,
the cause of another non-substance. However, the soul cannot possibly be
anything like a substance or a non- substance.
Thus, appearances (three states)
are not caused by the soul, nor is the soul caused by them. Hence, Gnanis hold
to the principle of absolute non-creation.
As long as a person clings to the belief in causality, he will find
cause producing effect. However, when this attachment to causality wears away,
cause and effect become non-existent.
As long as a person clings to the
belief in causality, waking will continue to real for him. However, when this
attachment to causality wears away, waking becomes non-existent reality.
The three states are created by
false knowledge; therefore, nothing in it is eternal. Everything, again, as one
with Ultimate Reality, is unborn; therefore, there is no such thing as
destruction.
Birth is ascribed to the individual; but such birth is not possible from the standpoint of soul, the innermost is reality. Their birth is like that of an illusory object. That illusion, again, does not exist.
Birth is ascribed to the individual; but such birth is not possible from the standpoint of soul, the innermost is reality. Their birth is like that of an illusory object. That illusion, again, does not exist.
The illusory sprout is born of the
illusory seed. This illusory sprout is neither permanent nor destructible. The
same applies to the individual.
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