Self-realization cannot be bought in
the spiritual supermarket because truth cannot be patented as individual property because
the ultimate truth or Brahman is declared by the sage scientists Sri, Sankara and Goudpada 1400 years
back.
Only the orthodoxy which is meant for the lower stage of understanding, who are incapable of grasping the
non- dualistic truth, but to those who are capable must use their own reason.
Thus nondual
truth can be attained by scientific or rational inquiry and reasoning without
guru, without scriptures by anyone who has urge to know the universal truth or
Brahman.
Thus if one is seeking non-dual
or Advaitic truth he need not go
anywhere because it is within his mind and it is without his mind. Thus perfect
understanding is necessary to assimilate and realize it.
Seeker of truth has to avoid
getting involved with the guru or teaching if wants acquire Self-Knowledge
because emotionally getting involved with a guru or teaching becomes great
hindrance and one will permanently remain in the prison of physicality or
duality.
One finds lots of differences between orthodox Advaitic preaching and practice. There is a need
to bifurcate religion, the concept of god and scriptures from Advaitic philosophy
to assimilate the essence of Advaita.
Sage Sri, Sankara says in Brahma Sutras: that Brahman is the cause of the world, whereas in Mandukya he
denies it. This is because he says that at the lower stage of understanding,
the former teaching must be given, for people will get frightened as they
cannot understand how the world can be without a cause, but to those in a
higher stage, the truth of non-causality can be revealed.
Sri, Sankara himself has warned us not to use ambiguous words,
and to practice semantic analysis in his book "Definition of one's own
Self. (" Page
199, v.24 of "Sankara's Selected Works)
Sri, Sankara founded his Advaita
Vedanta either on reason independent of sruti or on sruti confirmed by
reason." Sri, Sankara's commentary on the Mandukya Upanishad,
II, 1: This [the unreality of duality] is borne out by the Srutis
... But it is possible also to show the unreality of the object world even from
pure reasoning, and this second chapter is undertaken for that purpose.
Sri, Sankara himself had often said that his philosophy was based on Sruti,
or revealed scripture. This may be because Sri, Sankara addressed the
ordinary man, who finds security in the idea of causality and thus in the idea
of God—and Revelation is indispensable to prove the latter. He believed
that those of superior intelligence, have no need of this idea of divine
causality, and can therefore dispense with Sruti and arrive at the
truth of Non-Dualism by pure reason.
Sri, Sankara, in debates with
Buddhists and others who did not recognize the authority of the Vedas, had been
obliged to prove the truth of the Advaita by means of reason alone. Mandukya
Upanishad, a scripture which appealed to reason to the exclusion of
Revelation.
Nonduality does not need the support
of any Scripture or Revelation like the Veda. Since it is based, not upon the
varying theological fancies, which are as numerous as the sands of the sea, but
upon reason, the common heritage of all mankind, irrespective of color or
creed or clime.
Thus, self-knowledge is meant only
for those who have intense urge, and courage to accept the truth with humility
and reject the untruth. Since people start comparing with their scriptural
knowledge, it becomes impossible to assimilate and realize the non-dual
truth. Therefore, there is no need to convince anyone other than
our own-selves to get the firm conviction.
In pursuit of truth seeker has to use
his reason in order to have knowledge and understanding. First one must become aware of the fact that,
‘I’ is not the self and realize the fact that holding ‘I’ or ‘I AM’ as self is
obstruction his realization. This is
possible only when one becomes aware of the fact that ‘I’ is not limited to
the body but to the whole world confronting him.
Seekers only goal is to remove all the obstacles which his
blocking his realization. Thus whatever
blocks his realization has to be mentally discarded to realize the ultimate
truth or Brahman. Orthodox
or theist nonduality is no means to self-realization.
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