One has to overcome the physical shackle by realizing the fact that the self is not form but the self is formless soul, then only it is possible to understand , assimilate and realize the non-dualistic truth, which is beyond the form, time and space. Soul or Consciousness itself is lord of itself though not of the universe. And having nothing it has all.
When the Sri, Sankara says VC 63: - Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
The pundits do not even
bother to go deeper into self-search what really Sri, Sankara declared because there can be no correct exposition in the
Upanishads unless the guru has had realized of the truth. Otherwise it is
merely adding words to words.
That is why Sri, Sankara says in :- 58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar, but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest which merely causes the mind to ramble. Hence men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?
62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.
Thus what is the use
of holding the scriptures as proof or pramaana or source of knowledge? When
Sri, Sankara instructed clear cut message it is foolish to hold scriptures as
authenticated authority.
Thus Sankara clearly suggests a direct realization of truth is not possible through punditry or orthodoxy. Why to follow the traditional path, which does not yield any fruit. Therefore, Seeker of truth has to take the direct path and avoid losing precious time and effort loosing himself in philosophical studies and traditional path.
All the religious believers believe in god and goddesses (vidya) and performing rituals and other sacrifices[Avidya] both are hindrance to self-knowledge
according to Ish Upanishds, then why the seeker of truth needs worshipping of god and
goddesses, when essence of Adavita is Ataman is Brahman (soul or self as ultimate reality).
Therefore, if one
is seeking truth he has to know his true self is not physical but it is the Ataman,
which is in the form of consciousness.
Isa Upanishads indicates that: By worshipping gods and goddesses and
going to the world of gods after death is of no use. The time one spends
in ritualistic practices is wasted; one can spend same time moving forward
towards Self-knowledge, which is the main goal. One cannot reach the non-dual
destination by glorifying god and goddesses and by doing that, one goes deeper
and deeper into darkness. It surely indicates the fact that, the seeker of
truth has to drop the worshiping god and goddess in order to get
self-knowledge or Bramha Gnan or Atma Gnana.
It also indicates that, Religious
Rituals (Avidya) is Karma (action)and therefore a hindrance. By
performing Agnihotra and other sacrifices (Avidya) is a roundabout way of purifying the mind, and it is also groping in the
dark.
In addition, it indicates the karma
is limited only to the religious rituals, not on the whole human life. This
karma theory based on the human conduct must have been adopted from Buddhism
and other theories based on human conducts.
When it says: Perform the obligatory
karmas without any attachment to the fruits, and at the same time worship gods
and goddesses, again without any desire to go to heaven - then you can get the
benefit of both, liberation and bliss. For those who are not yet ready to
renounce, this path is recommended, it means that the religion and its
idea of god and goddesses and code of conduct, and its rituals are meant for
the mass who are incapable of thinking of the beyond.
In addition, it also speaks of heaven
the abode of gods, where one goes after death, and it speaks of rebirth, this
contradiction, seeker has to conclude that religion, rituals god and its code
of conducts are meant for the mass that is not receptive to self-knowledge.
When the self is not the form but
self is formless soul, which is in the form of consciousness than how the
physical conduct oriented orthodoxy can get self-knowledge.
Sri, Sankara declares: - the world
is a myth and Brahman alone is real then why to worship the gurus and Gods based
on the ego, which is false self of this false world.
All the karmas performed by the orthodoxy are
non-Vedic and barred by the Vedas. That is why Veda bars such worships
and people who indulge in such activities will suffer and sink into
darkness. And Upanishads says
self-realization is the human goal. Therefore, one has to strive only for
self-realization or truth realization.
That is why Gaudapada says that: - The
merciful Veda teaches karma and Upaasana to people of lower and middling
intellect, while Jnana is taught to those of higher intellect.
Thus Goudapada
suggest that the religious paths and worship of the guru and conceptual god are
lower and middling intellect. But in
this modern world people are sharp enough to understand and assimilate the ultimate truth or Brahman or God. Thus people who want higher truth then it is high
time to discard the lower knowledge and move ahead to realize the ultimate
truth, which is Brahman or God.
The Upanishads declares:-
Katha Upanishad declares:- This Ataman cannot be attained by the study of the Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Ataman reveals Its own form. (Katha Upanishad Ch-II -23-P-20)
Mundaka Upanishad :-
This Ataman cannot be attained through the study of the
Vedas, nor through intelligence, nor through much learning. He who chooses
Ataman—by him alone is Ataman attained. It is Ataman that reveals to the seeker
Its true nature.(3 page70upanhsds by Nikilananda)
Upanishad
says: the human goal is to acquire Self-Knowledge or Bramha Gnana or Atma Gnana and they indicate
the personal gods, scriptures, worship and rituals are not the means to Self
–Knowledge or Bramha Gnana or Atma Gnana, then why anyone should indulge in it. The religion, concept of
individualized God and scriptures are greatest obstacle to realize non-dualistc or Advaitic truth , because they are based on ego, which is the false
self. Therefore, one has to search the ultimate truth without losing
himself in the labyrinths of philosophy, he should indulge in deeper, inquiry,
analysis and reasoning and assimilate and realize it.
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