Ultimate truth or Brahman cannot be known by intuition but it can be
grasped from the reason based on the true self. Therefore, there is a need to
know first the self is not physical but the formless consciousness. Then start
reasoning on the base of the formless consciousness, all the clouds and
confusion starts clearing on its own and finally one will have no confusion left to say the
illusion as a whole is spirit.
One knows everything within the waking experience is consciousness
because the waking experience itself is a mere mirage created out of
consciousness. The physical apparatus is absent in deep sleep, so one
cannot know anything by intuition, because there is no duality in deep sleep.
This proves that the duality is present only in waking or dream. And also
it proves that if there be such a faculty as intuition it must be limited
to the physical self.
In Panchadashi:- Atman
The is the witness-consciousness that experiences the action, the actor, and
the world of separate things. It is like a light that illuminates everything in
a theatre, revealing the master of ceremonies, the guests, and the dancers with
complete impartiality. Even when they all depart, the light shines to reveal
their absence.
People speak the supra-mental
consciousness, who or what is there, to discover it because the mind is not
there? It is an absurd statement.
The psychological writings of mystics and the pseudo-scientific
explanations are not inferences from the facts of their mystic experiences but
mere imaginations.
The mystic who says he has cosmic consciousness implies that he has
astral travelled and seen that this consciousness was also there in the
astral world; even if we take his experiences as reality there is no truth in
it because it is also mirage within the mirage. Until the duality persists as reality
the non-dual reality will not be revealed.
Those who object that the means and ends of waking are different from
those of dreams, and therefore they are not on the same level, ignore that you
have time, space and causal relation in both experiences. These three things
make the waking experience real to everyone: and are its chief characteristics;
similarly they give the same sense of reality to dream. They say waking is real
and dream is illusory, but for the one who has learnt to view the three states on
the base of Ataman, which is in the form of consciousness as self, both are
illusory.
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