The ignorance is the cause of the inborn samskara or conditioning which present as ‘I’ or ‘I AM’.

Everyone thinks   that the consciousness in one person is different from the consciousness in another person. No one can measure consciousness, and say that it is confined to this or that person, or that it starts here and stops there. Therefore people who say our souls are different cannot prove existence of the individual soul. When the self is neither the waking entity not the self is dream entity but the self is the formless soul, which witnesses the coming and going of the three states.  Different souls in the dram along with the dream world becomes unreal when waking takes place similarly the when the waking entity becomes aware of the fact that it itself is not the self in the midst of waking experience than whatever sees ,known, believed  and experienced  of the waking world as waking entity becomes falsehood.

People accept the reality of the idea of  the individual soul, is because they cling to this I as self, because they lack the humility to give up the ego, because they don't understand that the ego(waking entity)  is not a permanent thing; the ego(waking entity) along with the waking world    dies in  deep sleep.

Dualists’ sages could not distinguish between ‘I’ and ‘Formless Witness.’ The 'I' was the Formless Witness. His highest was the Jiva. You are so much attached to the 'I' that you do not want to think that 'I' does not exist. Again you are unable to detach the ‘I’ from the Real Witness.

Dualist sages say: - If everything else is false, your statement that you are Brahman is itself false. But when one says nonduality or Advaita is false, there must be the awareness, consciousness, behind the very statement.  They are unaware of the fact that the formless soul, which witnesses the waking entity and waking world together. They are basing themselves on the waking entity and waking world. The three states are an object to the formless subject. When they are part of the object (waking) , which they take it as real. Thus they are based on the waking entity which is bound by birth, life, death and world whereas as the soul is birthless, deathless and world less because it is formless.   The dualism is a theory based on the waking entity, which is based on birth, life, death and rebirth. The dualism   is false theory based on the false self (waking entity or ego)and false experience(waking).  Because the soul the innermost self is birthless and deathless therefore the question of rebirth and reincarnation does not arise from the standpoint of the formless soul, the innermost self. Dualism is nothing to do with path of truth of wisdom because it strongly believes in practical life and practical as reality.    

A permanent view of the world as unreal can come only after soul centric reasoning; such knowledge cannot change. Were the seeker who is sufficiently sharpness he could grasp the unreal nature of the world through  soul-centric reasoning alone.  To know the whole truth, one must know the whole universe, otherwise he gets only half-truth. 

Renouncing the worldly life and accepting sanyasa or monk-hood means the incapacity to think deeper, an impotency to inquire and reason. 

People speak of getting rid of conditioning or samskara but they themselves are unaware of the fact that, the universe in which they exist is product of the inborn samskara or conditioning.  The ignorance is the cause of the inborn samskara or conditioning which present as ‘I’ or ‘I AM’. 

The real Moksha or freedom is   to realize the fact that ‘I’ consciousness is mere physical awareness. Physical awareness is not self-awareness. The self –awareness is when the formless soul or consciousness remains aware of its own non-dual   true nature.