Buddhist teaching has
itself become a kind of interactive and self-evolving process, much like its
idea of pratityasamutpada. However, the end goal is still Nirvana, which is an
experience ultimately beyond all concepts and language, even beyond the
Buddhist teachings. In the end even the attachment to the Dharma, the Buddhist
teaching, must be dropped like all other attachments. The tradition compares
the teaching to a raft upon which one crosses a swift river to get to the other
side; once one is on the far shore; there is no longer
any need to carry the raft. The far shore is Nirvana, and it is also said that
when one arrives, one can see quite clearly that there was never any river at
all.
Most
of the dualistic sages approach was more practical, and they stuck with the
reality of the world, they took it as real.
Whereas Sri, Sankara says: one must first know
what is before him. If he cannot know that, what else can he know or
understand? If he gives up the external world in his inquiry, he cannot get the
whole truth.
Sage Sri,
Sankara says -(VC)-63. Without causing the
objective universe to vanish and without knowing the truth of the Self, how is
one to achieve Liberation by the mere utterance of the word Brahman? — It would
result merely in an effort of speech.
The
scriptures and theories and teaching based on the ego are not the yardstick.
Using them as yardstick to understand and assimilate the truth will lead one
towards pursuit of arguments. Seeker of truth has to discover on his own, the
truth of his true existence by inquiring “what is mind?” and “what is substance
of the mind?” and move forward.
The ultimate truth or Brahman is one
without the second, the one is not in the sense half or two, but the one that
remain forever One, without the second.
The consciousness is all pervading. There is no place where
consciousness is not.
Consciousness is in
everyone, consciousness is in everything .consciousness is one behind many.
Consciousness alone is. It means the universe is the visible form of
consciousness.
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