Monday, July 2, 2012

People think that the enlightenment is about the experience of the timeless, formless, space less unmanifested dimension and it is possible by transcending ego but it is not so.



Seeker of truth has to get rid of his doubts through deeper inquiry, analysis and reasoning on his own, to realize the fact that, the self is not the form but self is formless. Thus his analysis and reasoning has to be based on the formless not on the form.  By simply go on believing and accepting whatever said by the punditry will not lead one towards path of wisdom. All the doubt has to be got rid of "by the sword of Self - Knowledge."  The scriptures, yoga are not necessary if one follows the inner [formless] path.  Religion and yoga are not the means to path of wisdom. 

There is a controversy as to the meaning of Maya. One Advaitic School says it is a shakti of Brahman whereby both illusion and creation are brought about.

How do you know that it is the truth? If one bases it on the sayings of Rishis and saints, granting that they honestly believed in their experiences, there is still the query how do they know that these experiences were the truth?

Even in dream whatever experienced becomes unreal when waking takes place.  Similarly when wisdom dawns one becomes aware of the fact that, the self is neither the waking entity nor the dream entity.  Thus whatever experienced as waking experience is as real as dream.  Thus for a Gnani all the three states are mere mirage created out of consciousness, because he is fully aware of the fact that, the witness of the three states is not the body but consciousness.  A Gnani is fully aware of the fact that, his body, ego and universe are nothing but consciousness. Thus he finds the experience of any sort is play of consciousness and experience is mere mirage.  The one witnesses the experience, which is in the form of universe or mind is mere mirage.     

 For even mentally challenged people believe in what they see and feel and yet their experiences are often quite untrue. What then is it in us, which ascertains the truth of these experiences? If one says it is mystic experience, then everyone’s experience differs from another. Such disagreement does not settle the matter. Thus these are the two common sources—scriptural authority and Yogic Samadhi--but both are shown untenable because both are based on the false self-[ego].

People think that the enlightenment is about the experience of the timeless, formless, space less unmanifested dimension and it is possible by transcending ego but it is not so.  They also think that the universe is born millions of years ago and the universe erupted from the big void, from notingness.   But these ideas are mere speculation based on the false self within the false experience.

Where there is experience then there is duality.  Where there is duality then there is always illusion. Where there is illusion then there is always ignorance. Where there is ignorance there is always ego. Where there is ego the false hood experienced as reality. Therefore, getting rid of the falsehood in its totality is necessary to realize the reality. Thus, transcending ego alone one cannot gets non-dual reality, the whole false hood, which is in the form of mind or universe has to transcended mentally  in order realize the ultimate reality.    

It is erroneous to say that only by transcending the ego; one is able to experience formless, timeless and space-less unmanifested dimension. It is wrong to say that the universe erupted from the big void, from nothingness. All this are mere imaginations based on the false self.   

It is traditional belief that, if one meditates; he assumes no position in relationship with thoughts. One transcends his thought process. So when one transcends thoughts, he transcends mind, one transcend time. But all these belief based theoretical practices are not wisdom. Only through wisdom one is able to realize the ultimate truth which is beyond illusory form, time space which is in the form of universe.   

Those who lack the intelligence to discriminate between formless witness [subject] and three states [object] will not be able to grasp what is real and what is unreal. Both subject and object are consciousness, not subject alone.

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