The theory of fate (Prarabdha) is for the ignorant one because
those who accept the waking entity as self and waking world as reality will
remain in believing in the theory of birth, death and rebirth.
The waking entity and the
waking world are reality within the waking experience. The waking experience
itself is illusion from ultimate standpoint.
The body being in this universe, does not also exist and due to
this, Prarabdha also does not exist, Though the Vedas speak of Prarabdha, For
the understanding of the ignorant.
The
Mundaka Upanishad tells that:-
Ksheeyanthe
thasya karmani thasmin drushte cha paravare, Bahuthwam than nishedartha sruthya
geetham cha yath sphutam. 98
The body being in this world does not also exist and due to
this, Prarabdha also does not exist, though the Vedas speak of Prarabdha, for
the understanding of the ignorant.
All actions of man including Prarabdha, Perishes when one is
able to see, Brahman which is in the higher and also lower, Thus tell the Vedas
with clarity, *Cause and effect If fate does not get destroyed, ignorance gets
never destroyed and spiritual realization never comes.
Uchyathe
agnai balath chaithaththadaanatha thad vayagama, Vedantha matha hanam cha yadho
jnanam ithi sruthi. 99
If the ignorant adamantly refuse to
know this, Not only will they get involved in two absurdities*, But also
forsake the conclusions of Vedantha, Which proceed from Veda, the true
knowledge. *negation of Brahman and its realization.
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